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DRACULA Driving Deeper | Victorian Gender Roles
The Victorian era spans Queen Victoria’s 63-year reign over Great Britain and Ireland, from 1837 to 1901. During this time, Britain became a global superpower, expanding its empire and experiencing rapid progress in science, industry and the arts, as well as significant political and social reforms that have shaped the modern world.
“During the Victorian period men and women’s roles became more sharply defined than at any time in history. In earlier centuries it had been usual for women to work alongside husbands and brothers in the family business. Living ‘over the shop’ made it easy for women to help out by serving customers or keeping accounts while also attending to their domestic duties.” - Kathryn Hughes, The British Library’s “Gender roles in the 19th century”
John Ruskin, an English writer and philosopher, reveals the rigid gender roles of the 19th century Victorian era were characterized by strict stereotypes that disadvantaged women. This period was defined by the "separate spheres" ideology that relegated men to the public sphere of work and economics, consigning women to domestic roles, reinforcing male dominance. These spheres supported by Darwin’s theory of "Survival of the Fittest," placed men higher on the evolutionary ladder and impacted all societal aspects, including employment, where only a third of women worked compared to two-thirds by 1978. For the upper-middle class, many women had never worked outside the home. Women were expected to live up to the image of ‘the angel in the house’, to be the perfect wife and mother.
The early feminist movement emerged in the 1850s, advocating for equality in education, work, and voting rights despite these limitations. Figures like Queen Victoria opposed these efforts, viewing feminism as a "wicked folly" offering “God created men and women differently—then let them remain each in their own position.” Victorian-era gender stereotypes persisted well into the 20th century and continue to influence modern-day society.
DRACULA Diving Deeper | Exploring Imperial Gothic Literature
Emerging in the late 19th century, this subgenre of gothic literature merges traditional gothic themes (horror, mystery, and the supernatural) with anxieties about British imperialism and colonial decline. Patrick Brantlinger coined the term “Imperial Gothic” in his 1988 book Rule of Darkness: British Literature and Imperialism, 1830–1914 (excerpt here)
This style of literature reflects fears of cultural regression and the weakening of British dominance. Central to it is the trope of "reverse colonization," where colonial forces disrupt Western civilization, echoing concerns about the empire's fragility. There’s a sense that the modern world offers fewer opportunities for adventure and heroism, often resulting in individual regression, also known as "going native". The stories often explore English anxieties about the tension between the nation’s xenophobia and its imperialist drive, tapping into fears of the racial 'other' in the colonies.
Notable works like Dracula and The Strange Case of Dr. Jekyll and Mr. Hyde illustrate these themes by depicting supernatural and psychological horrors highlighting concerns about racial and cultural "otherness" within the British Empire.
Some common elements of Imperial Gothic include:
Remote, desolate landscapes
A vulnerable heroine
Supernatural elements like ghosts, dreams, and eerie voices
Social Darwinist terms
Devolution
Postcolonial literature offers powerful examples of "the empire writing back"* that have been inspired by the xenophobia of Gothic novels. For instance, Jean Rhys' Wide Sargasso reimagines Bertha from Jane Eyre, renaming her Antoinette and turning her into the heroine of her own story.
Add these Imperial Gothic reads to your list for spooky season:
Pharos the Egyptian (1899), Guy Boothby
Jane Eyre (1847), Charlotte Brontë
Greenmantle (1916), John Buchan
Riddle of the Sands (1903), Erskine Childers
Heart of Darkness (1899), Joseph Conrad
“Lot No. 249” (1892), Arthur Conan Doyle
“The Brown Hand” (1899), Arthur Conan Doyle
“The Ring of Thoth” (1890), Arthur Conan Doyle
The Sign of Four, Arthur Conan Doyle
She (1887), H. Rider Haggard
After London (1885), Richard Jefferies
“Mark of the Beast” (1890), Rudyard Kipling
Brood of the Witch Queen (1918), Sax Rohmer
Tales of Secret Egypt (1918), Sax Rohmer
The Daughter of Fu Manchu (1931), Sax Rohmer
The Bat Flies Low (1935), Sax Rohmer
Story of Henrietta (1800), Charlotte Smith
“The Beach of Falesá" (1892), Robert Louis Stevenson
"The Isle of Voices" (1893), Robert Louis Stevenson
“The Master of Ballantrae” (1889), Robert Louis Stevenson
The Strange Case of Dr. Jekyll and Mr. Hyde, Robert Louis Stevenson
Dracula (1897), Bram Stoker
Jewel of Seven Stars (1903), Bram Stoker
Sanders of the River (1909), Edgar Wallace
“The Truth about Pyecraft” (1903), H.G. Wells
DRACULA Diving Deeper | Vampire Folklore
In folklore, vampirism often served as a symbol of disease, particularly when medical knowledge was limited and misunderstood. In Eastern Europe, especially among the Slavs, vampires were a convenient explanation for mysterious deaths caused by unknown diseases. Villagers, fearing that recent deaths were caused by vampires, would exhume and mutilate bodies believed to be undead in an effort to stop the spread of illness and prevent further deaths. The association between vampires and disease was particularly strong, with ailments such as cholera, tuberculosis, typhoid, and rabies being attributed to vampiric activity.
Vampire legends date back to at least the 9th century and were so significant that Serbian law banned "vampire burials" in the 14th century. The “Great Vampire Epidemic” began in 1725 after a suspected vampire case in Serbia. Panic spread across Eastern and Western Europe, as decomposition was mistakenly associated with vampirism. Diseases like pellagra and rabies, whose symptoms mirrored aspects of vampirism, added to the hysteria. Pellagra, caused by a deficiency in niacin (B3) and tryptophan, resulted in symptoms like sensitivity to sunlight and foul breath, while rabies, which spread through bites, caused victims to avoid sunlight and react to strong odors, like garlic—a classic vampire repellent in folklore.
Across different cultures, vampires had their own unique forms. The Romanian Strigoi, the Russian Upir, and the Greek Vrykolakas all shared similarities with the modern vampire, though early descriptions differed from the pale, gaunt figures we recognize today. Instead, early vampires were often depicted as bloated, with ruddy or dark skin, a reflection of their supposed recent death. These undead creatures would often visit loved ones or cause harm in their former neighborhoods, spreading mischief or death.
The modern, charismatic vampire was born in the 19th century, most notably with John Polidori’s 1819 publication of The Vampyre, which introduced a sophisticated and alluring version of the creature. While various ancient cultures like the Mesopotamians, Hebrews, and Romans had tales of demons and spirits that predated the vampire, it was southeastern Europe in the early 18th century where the folklore of vampires, as we know them today, took shape.
Bram Stoker’s Dracula is hands down the most influential novel shaping the modern vampire legend, laying the foundation for the iconic, mysterious vampire we know today. The novel was published in 1897 and was considered a unique take on the vampire myth.
Pre-Dracula Vampire novels
1800s “A Visit to the Theatre” by Alexandre Dumas
1849 “The Pale Lady” by Alexandre Dumas & Paul Bocage
1872 “Carmilla” by J. Sheridan Le Fanu
1894 “The Parasite” by Sir Arthur Conan Doyle
Vampires were not only feared for their potential to cause death and disease but also for their association with the supernatural. Traditional protections against vampires varied across cultures, with wild roses, hawthorn branches, and mustard seeds often used to ward them off. In some places, methods of preventing vampiric activity included severing the tendons at the knees of a corpse or scattering seeds at the grave site to keep the vampire occupied counting grains—a form of arithmomania associated with vampires across many cultures, including in China, India, and South America. These legends of the undead, although fantastical, offer a window into how societies historically understood and coped with disease and death in times of uncertainty.
A vampire-slaying kit once owned by a British aristocrat sparked an international bidding war before selling for six times its estimated price, according to Hansons Auctioneers.
The late 19th century box kit, which sold for £13,000 ($15,736.49), belonged to Lord William Malcolm Hailey (1872-1969), a British peer and former administrator of British India, Hansons Auctioneers said in a news release.
“Whether through fear or fascination, it’s interesting to know a member of the highest aristocratic social order, a man with a place in the House of Lords, acquired this item,” said Charles Hanson, owner of the auction house. “It reminds us that the vampire myth affects people from all walks of life.”
The box features essential items needed to ward off blood-thirsty vampires – including crucifixes, holy water, wooden stake and mallet, rosary beads, a Gothic Bible, brass candlesticks, matching pistols and a brass powder flask.
—CNN article, 2022